Responding to The Power of Ambiguity:

In this post, the student argues that the ambiguity of the language and relationship between the colonizer and the subaltern gives the Creature, one of the subalterns, a voice. I am greatly intrigued by the question of whether ambiguity, of which much exists in Frankenstein, allows for the formation of identity independent of social structures, or whether ambiguity simply reinforces the sense of “other.”

In the passage on page 108-9, the creature reflects on the stories from Ruins of Empire after Felix has read them to him and Safie. He struggles with the dichotomy of how man could be “at once so powerful, so virtuous, and magnificent, yet so vicious and base?” (109). The problem, for the creature, is that both the good and the bad qualities in the stories of fallen empires are embodied by the same people. On the smaller scale, then, might Felix both be acting as colonizer, but also as something far less proprietary and more actually beneficial to Safie? After all, Felix is not teaching Safie in Turkey, is not teaching her the glory of the West while in another part of the world. She chose to come to the West, unhappy with the ways of her culture, and there he is teaching her about the part of the world she has come to.

The ambiguity in all of this, for I will not say that Felix cannot be seen as a colonizer, nor that he can only be seen as such, does not allow so much for the formation of the Creature’s own identity, in my mind, as for the Creature to accept that the model his identity is formed after is flawed. He says “For a long time I could not conceive how one man could go forth to murder his fellow” (109), and yet, even recognizing that this is part of the “vicious and base” (109) aspect of man, this is what the creature goes on to do. Excepting the fact that the people he kills are not “his fellow[s].” The creature, no matter how much he might forge a path between colonizer and colonized is still other, still subaltern, and when he speaks, or rather kills, it is with the rage of the colonized rebelling against the colonizers. He does not kill his fellows, he kills the fellows of the species who created his situation, thus reinforcing, not subverting, the colonizer/colonized relationship.