As we approach the completion of the course, I look back in awe at the many frameworks through which we have analyzed Frankenstein. My most recent blog posts have discussed the psychoanalytic theories of Freud, and explored Gayatri Spivak’s ideas on colonial discourse. Though these theories are inherently unrelated, they force the critic to assign the novel and characters of Frankenstein to one of two major categories within each theory. By this I mean that Freud’s psychoanalysis forces an identity with the “self” or the “other,” and Spivak’s colonial discourse with the “colonizer” or “subaltern.”

These individual terms and categories are not as important in themselves as compared with what they imply about Frankenstein. I would argue to say that these specific theories, and theories as such, reinforce the idea of the reigning binary throughout the piece and the thought that a character cannot exist outside the constraints of the masculine or the feminine, in which the latter is subordinate. The self versus the other and the colonizer versus the subaltern take on the roles of the masculine versus the feminine respectively. In my post entitled “Failing to See Past His Internal Atrocity,” I examine a passage within the novel in which the creature looks into the pool, sees his reflection, and realizes the existence of his double. He experiences great discomfort at this realization, tension caused by the coexistence and disfunction of the self and the double, the masculine versus the feminine. The significance of this tension is that there is indeed an existing binary that leaves one  to identify with one side or the other, and implies that their coexistence is capable of generating inward conflict.

In my second post, I suggest the idea that the author of the novel is solely able to remove the text from the trappings of the masculine and the feminine. Throughout class and blog discussions we have failed to define an entity as masculine without reference of the feminine and vice versa. By failing to mention her great nation in her novel, I proved that Shelley successfully removed Britain from the binary of the colonizer and the subaltern, the masculine and the feminine, and avoids the subjection of Britain to one or the other.  Shelley seems to give her nation the power and ability to surmount the confines created by the characteristics of the masculine or feminine, as if previously one could not describe an entity outside of these two concepts. The discussion of the creature in my first blog post shows that he, as other characters in the novel, are subject to these concepts. Never have they been proven to exist outside of the masculine and the feminine, proving the malleability of their identity and an inability for them to stand apart from these abstracts. I would conclude that from the ideas examined in the blogs, Shelley acts as the sole individual able to remove an entity from the traps of the masculine and the feminine, proved by her omission of Britain from the novel.