Frankenstein’s monster consciously understands his physical hideousness, yet he still feels he can realize his existence as humanly as possible. He rationalizes it with the idea that the more humanly he behaves, the closer he becomes to realizing a human existence. For example, the creature thinks that were he to pick up language, it would make up for his deformities. The creature’s desire to attain a humanly existence is uncanny; as the desire to learn of society and to fit within its framework are foreign to the creature, yet it poses a familiar desire. This uncanny desire is strongly rooted in a sexual basis. An integral element to fitting in human society is the necessity for a sexual counterpart. To the creature the cottagers fulfill this role. Frankenstein’s monster ascribes qualities indicative of sexual attraction to the cottagers: “their grace, beauty and delicate complexions” (104). These qualities indicate femininity as opposed to the monster’s own masculinity, establishing a duality that is central to sexual counterparts. When the monsters states that he “eagerly longed to discover myself to the cottagers” we see the monster yearns to interact, and be with the cottagers,

However when the monsters sees his reflection, he realizes that the cottagers could not be his sexual counterpart. He contrasts his admiration of the “perfect forms” of the cottagers with the terror of his own appearance, highlighting their incompatibility. The monster realizes that he is there not exists a suitable sexual counterpart, yet uncannily, he still yearns for one, and from this arises the “the bitterest sensations of despondence and mortification”. This is further highlighted when he compares his ordeal to that of an Adam without an Eve (118). Despite living in Paradise, Adam also uncannily desires a sexual counterpart, and it is out of his desperation that Eve is created. In parallel, the monster demands Frankenstein make a female counterpart for him. Ultimately, we see that his disgust does not arise from his self-image, but rather the implication that his appearance would not allow him any extant sexual counterpart.