The monster’s disgust with himself lies beneath his physical appearance. Although he desires that others look past his physical atrocities, he is “terrified when he views himself in a transparent pool.” (Frankenstein pg. 104) Through Freud’s psychoanalytic perspective, we will see that his reflection is representative of much more than his physical traits and that the text reveals why the monster was at first ” unable to believe that it was indeed  I who was reflected in the mirror (pool).”(Frankenstein pg. 104) We need to identify what the monster actually saw as he looked upon his reflection, and suggest why in fact the monster had feelings of “despondence and mortification.” (Frankenstein pg. 104)

The monster’s unbelief of his own reflection stems from his realization of the “double” effect. As the monster looks upon his reflection,  he realizes what is a representation of the “double,” that which serves as insurance against the destruction of the ego, or symbolically our deaths.(“The Uncanny” pg. 9) It can be represented through many mediums, one of which is a reflection. (“The Uncanny” pg. 9) The monster comes to the unconscious realization that what is framed by the pool is a reflection, or representation, of the double or what has been created to preserve himself.  There is a sense of horror that the monster experiences as he realizes he is the source of the reflection in the pool for two ideas I believe lead to the same conclusion. First, the significance of the “transparent” pool should be explored.(Frankenstein pg. 104) By definition, transparency “allows light to pass through so that objects behind can be distinctly seen, easy to perceive or detect.” (Merriam Webster) From this specification, the monster and the reader can trust that what the monster sees in the pool is indeed a reflection of himself. The first of the  two ideas is that the monster cannot touch or feel his reflection as though it were a tangible entity. This must create some confusion due to the idea that he is indeed a living, tangible being, but is capable of creating an intangible image in the pool. And if indeed this reflection is a representation of the double, a safeguard in place to preserve life and counteract the destruction of oneself, how can something so intangible and inanimate accomplish such a feat? The second of the two ideas suggests that the monster may have some difficulty processing the duality of his existence. The monster has unconsciously doubled himself, proved by his “reflection in the transparent pool,” as an insurance against his degeneration. This makes him a living being with, let’s say, a “reinforcement” in place for his survival. However, within this same being is the  “reality of a monster” experiencing “fatal effects of this miserable deformity,” (Frankenstein pg. 104) reason for  the reader to associate him with ideas of “unnatural or extreme ugliness, deformity, wickedness, or cruelty” subjects so opposite the existence and preservation of life. (Merriam Webster) If the creature is in fact a monster, how can he feel assured of the validity or effectiveness of his double, if indeed it is a true reflection of his monstrosity? For these reasons the monster cannot look past his feelings of “despondence and mortification” at the sight of his reflection, despite his desire for others to excuse his physical appearance.